Showing posts with label Navajo. Show all posts
Showing posts with label Navajo. Show all posts

7.26.2010

NEW ORLEANS: Ancestors and Descendants

Antelope Priests Shaking Rattles, 1901
Hand-colored glass lantern slide by Sumner W. Matteson
Middle American Research Institute/Tulane University

George Hubbard Pepper slide from around 1899
Middle American Research Institute/Tulane University

Portrait of Hopi Maiden with Hair Whorls, 1901
Hand-colored glass lantern slide by Sumner W. Matteson
Middle American Research Institute/Tulane University

Leisure Time at George Pepper's Tent
Hand-colored glass lantern slide
Middle American Research Institute/
Tulane University

"Ancestors and Descendants: Ancient Southwestern America at the Dawn of the 20th Century." Photography, Artifacts, and Archival Research from the George Hubbard Pepper Native American Archive.

The New Orleans Museum of Art (NOMA) unveiled a little-known Native American archive this past week.
Ancestors and Descendants presents a rare opportunity to see a collection that was put together over one hundred years ago by George H. Pepper, a museum ethnologist and early collector and scholar of Native American art. The exhibition, curated by Paul J. Tarver NOMA’s Curator of Pre-Columbian and Native American Art and co-curated by Cristin J. Nunez, includes 140 photographs and 150 objects from Pepper's personal collection. Pepper used textiles, pottery, baskets and other Pueblo and Navajo objects in his lectures. Many of these objects have never been seen by the general public since 1924. "Even in his lifetime, Pepper could only display a handful of objects with a few dozen images he projected through a magic lantern," said Tarver, "This is the first time the breadth of the archive has been researched and displayed."

"In the New Orleans show, An entire gallery is devoted to his relics of snake dances, the Hopis’ prayers for rain. The museum catalog ($24.95) quotes his unpublished eyewitness accounts, which turned up in the Tulane paperwork. Hopi tribesmen would collect a hundred snakes at a time, and then priests would emit a “weird droning” over the “writhing twisting forms of the reptiles,” Pepper wrote. Priests used their teeth to carry the snakes and waved around feathers to distract them. “Snake maidens” showered cornmeal on the reptiles, which were then released “in the sacred earth-mouths in the rock,” Pepper reported." (from NY Times, July 22, 2010)

The New Orleans Museum of Art
July 24-October 24, 2010

11.07.2009

WILLIAM R WILSON: Auto Immune Response


CLICK ON IMAGES TO ENLARGE!


Auto Immune Response
Photograph (c) William R Wilson /All Rights Reserved

Auto Immune Response #2
Photograph (c) William R Wilson /All Rights Reserved

Auto Immune Response #4
Photograph (c) William R Wilson /All Rights Reserved

Auto Immune Response #5
Photograph (c) William R Wilson /All Rights Reserved

Auto Immune Response #6
Photograph (c) William R Wilson /All Rights Reserved

Auto Immune Response #10
Photograph (c) William R Wilson /All Rights Reserved

"Throughout my work I have focused on photographing Navajo People and our relationship to the land. While portraying this relationship I have always been aware of how our representation has never been without consequence."

The Museum of Contemporary Native Arts, Santa Fe, N.M., announced William R Wilson (Navajo) has been selected to oversee the Vision Project, a Ford Foundation grant initiative. Wilson's first undertaking will be to oversee the history of the Contemporary Native American Art Movement in a book featuring Native artists from the U.S. 15 scholars will write up to four essays each on living artists who have made considerable contributions who vary in age and media.

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WILLIAM WILSON, Dine (Navajo), born in San Francisco, CA, moved permanently to the Navajo Reservation when he was 10. He earned a MFA in Photography, with a focus on the History of Photography, at the University of New Mexico and a BA in art history and studio art from Oberlin College, OH.

In Wilson's Auto-Immune Response Series (above), he set out to photograph the Navajo people in relationship to the land, including figures to represent his people and himself. In the photographs, a luminal figure or pair of figures wearing gas masks appear in different dramatic natural places; in the area of the Grand Canyon and in upstate New York near the Finger Lakes. This post-apocalyptic man survey’s what appears to be a pristine and expansive landscape and wonders what has gone wrong. For the Auto-Immune Response Series Wilson received the prestigious Eiteljorg Fellowship for Native American Fine Art. The Series was a solo exhibition at the National Museum of the American Indian, Smithsonian Institute, New York, NY and the Heard Museum, Phoenix, AZ. His work is in the Collections of the National Museum of the American Indian, Smithsonian Institute, Washington D.C., the Heard Museum, Phoenix, AZ, the University of New Mexico Art Museum, Albuquerque, NM, the Juane Quick To See Smith Private Collection, Corrales, NM among others.

Wilson, an artist, photographer, and arts educator, has taught sculpture at the Institute of American Indian Arts in Santa Fe, N.M., photography at Oberlin College and the University of Arizona and served two years as a photojournalist in Central America for the Associated Press. From 2000-2005, Wilson was the co-director of the Barrio Anita Community Mural Project, the largest public art commission in Tucson, Arizona's history. BAMP features a 12,000-square-foot mural alongside the Interstate 10 sound barrier wall. The project involved the creation of a multi-media Arts Center for the community. The Arts Center features digital photography, Venetian glass tile photo-mosaic, metal work and more.
View the BAMP Murals:
North Contzen Street Mural and Ouray Park Mural
Will Wilson Creates Indianapolis Mural video


William R Wilson Website